Dr Andy Zieleniec, lecturer in Sociology and Media Communication
and Culture, has been awarded a
£5000 Keele Santander Research Scholarship for his
project on the Paradox and Playfulness in Spanish Urban
Street Art.
The Santander grant will allow Andy to focus
on the particular and specific experience of graffiti in some selected Spanish
cities. Spain has a long history of wall art in the form of political murals
and sloganising dating back to the Civil War and this has been carried through
to the present day.
Graffiti,
‘writing on walls’ is as old as the architecture and buildings it appears on.
There is a long history of people leaving signs of their passing in all ancient
cultures, from the Pyramids, Hadrian’s Wall, the Parthenon and Constantinople.
However, from the 1960s and 1970s graffiti has been associated with urban youth
culture and the politics of new social movements.
The
influence of graffiti writers in Philadelphia and New York in creating new
styles, using new techniques and materials and also of colonising more and more
spaces in the city has become a global phenomenon. Graffiti in its many forms
is now commonplace in cities across the world. It decorates or defaces,
depending on your point of view walls across the world.
Alternatively
graffiti is an art form that is exhibited in art galleries and bought and sold
for large sums of money in auction houses around the world.
The
aim of the research is to apply theoretical perspectives on the production of
urban space (Simmel, Lefebvre, Harvey etc.) to analyse how graffiti can be
understood as acts of intervention and active engagement in the cityscape that
resists the dominant discourses and approaches of planning and urban design by (mis)using
and appropriating space.
That is, graffiti is an everyday practice and
subcultural that changes the way we see, read and experience the city.
How we think about who has the power to
design, plan, build and regulate the city impacts on who can use or shape
everyday environments with their own input and use.
This ‘reading of the city’
through the signs and symbols written and painted on its building and streets
reflects claims and demands for a more inclusive understanding of urban
experience that prioritises a more democratic and inclusive ‘right to the city’,
and one that emphasis an aesthetics of play, fun, humour, etc. instead of
merely acts of anti-social vandalism.
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