Dr Ala Sirriyeh
and Dr Andrzej
Zieleniec, (Sociology)
recently gave papers at a conference at the Université Paris Ouest
Nanterre/Université Paris-Sorbonne, ‘The
right to the city in an era of austerity’.
The abstracts for the papers are below. A recent blog post about Andy’s work can be
found here
and the final report that Ala’s co-authored paper was based on is here.
‘The Great Meeting
Place’: Bradford’s City Park, doing regeneration differently?
Dr Nathan Manning
(University of York) and Dr Ala Sirriyeh (Keele University)
Recent accounts of
urban space frequently note pervasive trends which undermine public spaces:
privatisation, commercialisation, securitisation and homogenisation (e.g.
Hodkinson 2012, MacLeod 2002, Minton 2009, Mitchell 2003, Sennett 1974). While
we accept the broad sweep of these analyses, this paper will present a case
study of Bradford’s City Park which, to some extent, seems to run counter to
prevailing tendencies.
City
Park is a new urban space with a central interactive water feature in the
centre of Bradford (West Yorkshire, UK). The park is a focal point of Bradford
Council’s regeneration plan. It opened in March 2012 and despite some on-going
criticism, the site has drawn thousands of people to the heart of Bradford.
During the summer of 2013 we undertook a research study in City Park to explore how the park is used, experienced and perceived by different groups. The fieldwork involved a series of observations in City Park, interviews with park users, relevant council staff, security personnel, and businesses operating in the park.
We
argue that commonly accepted principles of urban regeneration structure who has
the right to the city and what activities are pertained to be acceptable. In
particular, post-industrial city regeneration is often centred around appeals
to commercial interests and investment and to attracting creative classes into
the city (Florida 2000, Power et al. 2010). Bradford’s City Park displays some
elements of these models of recovery: as an investment in physical infrastructure
and the urban environment and also a site for showcasing key arts and cultural
events in the centre of Bradford. However, we found the development also
presents a unique regeneration pathway which deviates from renewal projects in
other northern UK cities.
‘The Right to Write the City: Lefebvre and
Graffiti’
There is an
increasing academic, artistic and practitioner literature on graffiti. It
covers a range of issues (identity, youth, subculture, gender, anti-social
behaviour, vandalism, gangs, territoriality, policing and crime, urban art,
aesthetics, commodification, etc.).
What they all have in
common is an acknowledgement of graffiti as a quintessential urban phenomenon.
However, there is a fairly limited attempt to specifically address graffiti
within theories of the urban and more explicitly within conceptualisations of
the complexity of produced urban space.
Lefebvre’s analysis
of the city as an oeuvre, a living
work of art, is linked to his ‘triad of necessary elements for the production
of space’ and his ‘cry and demand’ for the ‘Right to the City’ as a means to
argue that graffiti, in its various forms, styles, locations, meanings and
values demonstrates features that represents Lefebvre’s assertion of the need
to appropriate and use space in everyday life. In particular, it is argued that
the lived experience of everyday urban space is creatively engaged with through
the imaginative and artist interventions of mural, pictorial and textual
graffiti to challenge dominant representations and regulation of space.
Graffiti represents a
quotidian and non-commercial artistic intervention in the urban landscape.
Graffiti involves knowledge and use of the urban environment and practices that
challenge and contest the schemes and structures imposed by urban designers,
planners and architects. It confronts and resists the restrictive political
regulation and imposition of the spatial order. It offers non-commercial alternative
aesthetics to the economic and financial interests who decorate the urban
landscape with signage and commodity advertising. This perspective then sees
graffiti in Lefebvrian terms as everyday acts in which representational space
is literally created through imaginative acts that reassert through visual
poesies and praxis, the right to colonise, appropriate, use and inhabit public
and social space. That is, graffiti is a political as well as artistic and
aesthetic exercise. An example of the creation of socially meaningful space
through the reassertion and reprioritisation of use values rather than exchange
values. ‘The Right to the City’ by ‘Writing the City’ through graffiti provides
an urban semiotic that engenders new spatial practices and new ways of reading
and understanding the urban, the city and everyday life.
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